Saturday, June 27, 2009

The Tiamat, In: King Thesas' Weakness (part two)


The Tiamat, in:
King Thesas’ Weakness
((Part two, to ‘The Tiamat, and the Demonic Stampede’)(6820 BC))

King Thesas I, was a soldier, warrior, and ruler, as was his son, King Thesas II, both now dead, both worthy of their thrones. Why was King Thesas the III, not like his grandfather, or father? Thus, a weakness to the great city of Yort, which he allowed demonic temples to be built, in fear of his life, not raising a finger when confronted by the demonic forces of the Tiamat, and her sons, Untamable and the First Born, Lucifer, the Ram,
and even Marduk.

The Queen of Yort had now left Pergamum where the Queen and Princes had asked Sinned for intervention, to stomp the onslaught of the demonic stampede, killing and wreckage, they were doing in the city of Yort, that was taking place, for demonic domination of the city, its people, and temples…

Nimrod, Sinned’s scribe, has just asked this question of Sinned,
hoping he could explain it…


“King Thesas the III, comes from a noble family, as you know Nimrod; he has a reddish and dark brown beard, a low forehead, and walks with a slump like an older man, like a near dead man you might say, and he mumbles more than talks, with the accent of a hissing snake, an annoying whisper. He has thin, cold hands; perhaps his veins are too thin for him, although he can talk several languages.
“His grandfather was an old tyrant, but a good diplomat, and when the demonic underworld tried to make a dictatorship out of Yort, a revolution started throughout the land, and his cries were heard in the great heaves by the One God. The Tiamat was refused refuge by both, the underworld, and Yort, she and his sons were in exile, in the great woods beyond the gates of Yort, Ura’el the angelic being sent to tie the Tiamat and those with her, escaped.
“King Thesas the II said to me one afternoon, back when I was a soldier, ‘The straits, both the Dardanelles and Bosporus, must remain open to our ships.’
“He spoke with the belief and hardness of a warrior king, fifty, if not a hundred times on this, to the point of becoming wearied from not being understood. You see it had to do with trade, the livelihood of Yort, ‘and once the straits are closed to our ships,’ he went on ‘Yort is at the mercy of any and all the demonic beasts or demigods in the land, in particular in the Black Sea, were the Tiamat lives. We therefore, can have no safety, no freedom to develop, no security from her and her kind from invasion as long as our ships and dreadnoughts cannot enter the black sea, there is only one thing for Yort to do, not allow the demonic beasts to blockade it, and therefore to arm. She must build a fleet and carry the Great Mesopotamian Stone, with its sacred writings on it in the lead ship, the sacred words of the One God. Other than that, it means crippling of our productive power, by diverting it to build a navy, and we simply must do it.’
“So you see, Nimrod, the second Thesas, was as his father, a man of faith, military cleverness, and a leader. When he died, Thesas the III, was not invited to the demonic conference, outside of Yort, the Tiamat shrugged her shoulders.”
“And what came of that conference?” asked Nimrod.
“We are dealing with facts, with conditions that existed then, and because of them, now. Thesas the III was no diplomat did not have any national aims for Yort. He sees the problems, as they were under his grandfather and father’s realms, but did not produce a revolution to come off against the demigods; he knew the rivalry between his predecessors, and he tried to gain by treaties some advantages and securities, that later would have to be gained or lost by wars. But no wars ever developed, and the sacred stone was given to the Tiamat to keep, until I retrieved it, he never used its power, or prayed to the One God. During this time, the demigods invaded parts of Italy, and Greece, and India, and other empires around the Black Sea, but they wanted Yort, and they took it like cutting up whole salami, piece by piece, until they had the whole thing.”
“Yes,” said Nimrod, “the Tiamat and its horde were awful; I couldn’t believe the stampede they produced in Yort, when I heard it.”
“Isn’t it horrible?” Sinned said his chin in his palm, his elbow on his knew.
“But what produced such a coward?” asked Nimrod.
“Whose to say,” said Sinned, “but a fair guess might be, he was not from the same blood stock of his forefathers, and when he was a boy he was kept in dresses until he was thirteen years old, his father being in battle after battle, seldom at Yort to insure he’d be a great soldier some day, because his father always wanted him to be a great soldier. And soldiers make kings and kings make peace and wars."
“So, whose fault is it?” asked Nimrod.
“It is not always the fault of the ax, but of the tree as well.”



No: 423/ 6-27-2009










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